Showing posts with label VISION OF PURGATORY. Show all posts
Showing posts with label VISION OF PURGATORY. Show all posts

Wednesday, May 26, 2010

APPARITION OF A SOUL FROM PURGATORY - Padre Pio

Padre Pio started to have apparitions when he was a child.



One evening Padre Pio was in a room, on the ground floor of the convent, turned guesthouse. He was alone and had just laid down on the cot when, suddenly, a man appeared to him wound in a black mantle. Padre Pio was amazed and arose to ask the man who he was and what he wanted. The stranger answered that he was a soul in Purgatory.

“I am Pietro Di Mauro” he said “I died in a fire, on September 18, 1908, in this convent. In fact this convent, after the expropriation of the ecclesiastical goods, had been turned into a hospice for elderly. I died in the flames, while I was sleeping on my straw mattress, right  in this room. I have come from Purgatory: God has granted me to come here and ask you to say Mass for me tomorrow morning. Thanks to one Mass I will be able to enter into Paradise”.

Father Pio told the man that he would say Mass for him..., “but…“padre Pio said: “I, wanted to accompany him to the door of the convent.  I surely realised I had talked to a dead person, in fact when we went out in the church square, the man that was at my side, suddenly disappeared”.

I have to admit that I re-entered in the convent rather frightened. Padre Paolino of Casacalenda, Superior of the convent, noticed my nervousness, after explaining to him what happened, I asked “permission to celebrate Holy Mass for the deceased soul,”  


A few days later, Father Paolino, wanting to verify the information, went to the office of the registry of the commune of St. Giovanni Rotondo.  He required and got the permission to consult the register of the deceased in the year 1908. The story of Father Pio Father was true. 

 
In the register of deaths of the month of September, Father Paolino found the name, last name and cause of death: “On September 18, 1908 in the fire of the hospice, Pietro Di Mauro died.”

_______________________________________________________________________

Padre Pio told this story to padre Anastasio. 




“One evening, while I was alone in choir to pray, I heard the rustle of a suit and I saw a young monk that stirred next to the High altar. It seemed that the young monk was dusting the candelabra and straightening the flower vases. 

I thought he was Padre Leone rearranging the altar, and, since it was supper time, I went to him and I told him: “Padre Leone, go to dine, this is not the time to dust and to straighten the altar”. 

But a voice, that was not Father Leone’s answered me”: “I am not Padre Leone”, “and who are you? “, I asked him. “I am a brother of yours that made the noviciate here. I was ordered to clean the altar during the year of the noviciate. Unfortunately many times I didn’t reverence Jesus while passing in front of the altar, thus causing the Holy Sacrament that was preserved in the tabernacle to be disrespected. For this serious carelessness, I am still in Purgatory. Now, God, with his endless goodness, sent me here so that you may quicken the time I will enjoy Paradise. Take care of me.” 

I believed to be generous to that suffering soul, so I exclaimed: “you will be in Paradise tomorrow morning, when I will celebrate Holy Mass”. 

That soul cried: “Cruel!” Then he wept and disappeared. 

That complaint produced in me a wound to the heart that I have felt and I will feel my whole life. In fact I would have been able to immediately send that soul to Heaven but I condemned him to remain another night in the flames of Purgatory.”

Sunday, February 21, 2010

Blessed Anne Catherine Emmerich - vision of HELL

A Detached Account of the Descent into Hell

WHEN Jesus, after uttering a loud cry, expired, I saw his heavenly soul under the form of a bright meteor pierce the earth at the foot of the Cross, accompanied by the angel Gabriel and many other angels. His Divine nature continued united to his soul as well as to his body, which still remained hanging upon the Cross, but I cannot explain how this was, although I saw it plainly in my own mind. The place into which the soul of Jesus entered was divided into three parts, which appeared to me like three worlds; and I felt that they were round, and that each division was separated from the other by a hemisphere.
    I beheld a bright and beautiful space opposite to Limbo; it was enamelled with flowers, delicious breezes wafted through it; and many souls were placed there before being admitted into Heaven after their deliverance from Purgatory. Limbo, the place where the souls were waiting for the Redemption, was divided into different compartments, and encompassed by a thick foggy atmosphere. Our Lord appeared radiant with light and surrounded by angels, who conducted him triumphantly between two of these compartments; the one on the left containing the patriarchs who lived before the time of Abraham, and that on the right those who lived between the days of Abraham and St. John Baptist. These souls did not at first recognise Jesus, but were filled nevertheless with sensations of joy and hope. There was not a spot in those narrow confines which did not, as it were, dilate with feelings of happiness. The passage of Jesus might be compared to the wafting of a breath of air, to a sudden flash of light, or to a shower of vivifying dew, but it was swift as a whirlwind. After passing through the two compartments, he reached a dark spot in which Adam and Eve were standing; he spoke to them, they prostrated and adored him in a perfect ecstasy of joy, and they immediately joined the band of angels, and accompanied our Lord to the compartment on the left, which contained the patriarchs who lived before Abraham. This compartment was a species of Purgatory, and a few evil spirits were wandering about among the souls and endeavouring to fill them with anxiety and alarm. The entrance through a species of door was closed, but the angels rapped, and I thought I heard them say, ‘Open these doors.’ When Jesus entered in triumph the demons dispersed, crying out at the same time, ‘What is there between thee and us? What art thou come to do here? Wilt thou crucify us likewise?’ The angels hunted them away, having first chained them. The poor souls confined in this place had only a slight presentiment and vague idea of the presence of Jesus; but the moment he told them that it was he himself, they burst out into acclamations of joy, and welcomed him with hymns of rapture and delight. The soul of our Lord then wended its way to the right, towards that part which really constituted Limbo; and there he met the soul of the good thief which angels were carrying to Abraham’s bosom, as also that of the bad thief being dragged by demons into Hell. Our Lord addressed a few words to both, and then entered Abraham’s bosom, accompanied by numerous angels and holy souls, and also by those demons who had been chained and expelled from the compartment.


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    This locality appeared to me more elevated than the surrounding parts; and I can only describe my sensations on entering it, by comparing them to those of a person coming suddenly into the interior of a church, after having been for some time in the burial vaults. The demons, who were strongly chained, were extremely loath to enter, and resisted to the utmost of their power, but the angels compelled them to go forward. All the just who had lived before the time of Christ were assembled there; the patriarch; Moses, the judges, and the kings on the left-hand side; and on the right side, the prophets, and the ancestors of our Lord, as also his near relations, such as Joachim, Anna, Joseph, Zacharias, Elizabeth, and John. There were no demons in this place, and the only discomfort that had been felt by those placed there was a longing desire for the accomplishment of the promise; and when our Lord entered they saluted him with joyful hymns of gratitude and thanksgiving for its fulfilment, they prostrated and adored him, and the evil spirits who had been dragged into Abraham’s bosom when our Lord entered were compelled to confess with shame that they were vanquished. Many of these holy souls were ordered by our Lord to return to the earth, re-enter their own bodies, and thus render a solemn and impressive testimony to the truth. It was at this moment that so many dead persons left their tombs in Jerusalem; I regarded them less in the light of dead persons risen again than as corpses put in motion by a divine power, and which, after having fulfilled the mission intrusted to them, were laid aside in the same manner as the insignia of office are taken off by a clerk when he has executed the orders of his superiors.

    I next saw our Lord, with his triumphant procession, enter into a species of Purgatory which was filled with those good pagans who, having had a faint glimmering of the truth, had longed for its fulfilment: this Purgatory was very deep, and contained a few demons, as also some of the idols of the pagans. I saw the demons compelled to confess the deception they had practised with regard to these idols, and the souls of the poor pagans cast themselves at the feet of Jesus, and adored him with inexpressible joy: here, likewise, the demons were bound with chains and dragged away. I saw our Saviour perform many other actions; but I suffered so intensely at the same time, that I cannot recount them as I should have wished.


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    Finally, I beheld him approach to the centre of the great abyss, that is to say, to Hell itself; and the expression of his countenance was most severe.
    The exterior of Hell was appalling and frightful; it was an immense, heavy-looking building, and the granite of which it was formed, although black, was of metallic brightness; and the dark and ponderous doors were secured with such terrible bolts that no one could behold them without trembling. Deep groans and cries of despair might be plainly distinguished even while the doors were tightly closed; but, 0, who can describe the dreadful yells and shrieks which burst upon the ear when the bolts were unfastened and the doors flung open; and, 0, who can depict the melancholy appearance of the inhabitants of this wretched place!


    The form under which the Heavenly Jerusalem is generally represented in my visions is that of a beautiful and well-regulated city, and the different degrees of glory to which the elect are raised are demonstrated by the magnificence of their palaces, or the wonderful fruit and flowers with which the gardens are embellished. Hell is shown to me under the same form, but all within it is, on the contrary, close, confused, and crowded; every object tends to fill the mind with sensations of pain and grief; the marks of the wrath and vengeance of God are visible everywhere; despair, like a vulture, gnaws every heart, and discord and misery reign around. In the Heavenly Jerusalem all is peace and eternal harmony, the beginning, fulfilment, and end of everything being pure and perfect happiness; the city is filled with splendid buildings, decorated in such a manner as to charm every eye and enrapture every sense; the inhabitants of this delightful abode are overflowing with rapture and exultation, the gardens gay with lovely flowers, and the trees covered with delicious fruits which give eternal life. In the city of Hell nothing is to be seen but dismal dungeons, dark caverns, frightful deserts, fetid swamps filled with every imaginable species of poisonous and disgusting reptile. In Heaven you behold the happiness and peaceful union of the saints; in Hell, perpetual scenes of wretched discord, and every species of sin and corruption, either under the most horrible forms imaginable, or represented by different kinds of dreadful torments. All in this dreary abode tends to fill the mind with horror; not a word of comfort is heard or a consoling idea admitted; the one tremendous thought, that the justice of an all-powerful God inflicts on the damned nothing but what they have fully deserved is the absorbing tremendous conviction which weighs down each heart. Vice appears in its own, grim disgusting colours, being stripped of the mask under which it is hidden in this world, and the infernal viper is seen devouring those who have cherished or fostered it here below. In a word, Hell is the temple of anguish and despair, while the kingdom of God is the temple of peace and happiness. This is easy to understand when seen; but it is almost impossible to describe clearly.




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    The tremendous explosion of oaths, curses, cries of despair, and frightful exclamations which, like a clap of thunder, burst forth when the gates of Hell were thrown open by the angels, would be difficult even to imagine; our Lord spoke first to the soul of Judas, and the angels then compelled all the demons to acknowledge and adore Jesus. They would have infinitely preferred the most frightful torments to such a humiliation; but all were obliged to submit. Many were chained down in a circle which was placed round other circles. In the centre of Hell I saw a dark and horrible-looking abyss, and into this Lucifer was cast, after being first strongly secured with chains; thick clouds of sulphurous black smoke arose from its fearful depths, and enveloped his frightful form in the dismal folds, thus effectually concealing him from every beholder. God himself had decreed this; and I was likewise told, if I remember rightly that he will be unchained for a time fifty or sixty years before the year of Christ 2000. The dates of many other events were pointed out to me which I do not now remember; but a certain number of demons are to be let loose much earlier than Lucifer, in order to tempt men, and to serve as instruments of the divine vengeance. I should think that some must be loosened even in the present day, and others will be set free in a short time.

    It would be utterly impossible for me to describe all the things which were shown to me; their number was so great that I could not reduce them sufficiently to order to define and render them intelligible. Besides which my sufferings are very great, and when I speak on the subject of my visions I behold them in my mind's eye portrayed in such vivid colours, that the sight is almost sufficient to cause a weak mortal like myself to expire.




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    I next saw innumerable bands of redeemed souls liberated from Purgatory and from Limbo, who followed our Lord to a delightful spot situated above the celestial Jerusalem, in which place I, a very short time ago, saw the soul of a person who was very dear to me. The soul of the good thief was likewise taken there, and the promise of our Lord, ‘This day thou shalt be with me in Paradise,’ was fulfilled.


    It is not in my power to explain the exact time that each of these events occurred, nor can I relate one-half of the things which I saw and heard; for some were incomprehensible even to myself, and others would be misunderstood if I attempted to relate them. I have seen our Lord in many different places. Even in the sea he appeared to me to sanctify and deliver everything in the creation. Evil spirits fled at his approach, and cast themselves into the dark abyss. I likewise beheld his soul in different parts of the earth, first inside the tomb of Adam, under Golgotha; and when he was there the souls of Adam and Eve came up to him, and he spoke to them for some time. He then visited the tombs of the prophets who were buried at an immense depth below the surface; but he passed through the soil in the twinkling of an eye. Their souls immediately re-entered their bodies, and he spoke to them and explained the most wonderful mysteries. Next I saw him, accompanied by a chosen band of prophets, among whom I particularly remarked David, visit those parts of the earth which had been sanctified by his miracles and by his sufferings. He pointed out to them, with the greatest love and goodness, the different symbols in the old law expressive of the future; and he showed them how he himself had fulfilled every prophecy. The sight of the soul of our Lord, surrounded by these happy souls, and radiant with light, was inexpressibly grand as he glided triumphantly through the air, sometimes passing, with the velocity of lightning, over rivers, then penetrating through the hardest rocks to the very centre of the earth, or moving noiselessly over its surface.




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    I can remember nothing beyond the facts which I have just related concerning the descent of Jesus into Limbo, where he went in order to present to the souls there detained the grace of the Redemption which he had merited for them by his death and by his sufferings; and I saw all these things in a very short space of time; in fact, time passed so quickly that it seemed to me but a moment. Our Lord, however, displayed before me, at the same time, another picture, in which I beheld the immense mercies which he bestows in the present day on the poor souls in Purgatory; for on every anniversary of this great day, when his Church is celebrating the glorious mystery of his death, he casts a look of compassion on the souls in Purgatory, and frees some of those who sinned against him before his crucifixion. I this day saw Jesus deliver many souls; some I was acquainted with, and others were strangers to me, but I cannot name any of them.


    Our Lord, by descending into Hell, planted (if I may thus express myself), in the spiritual garden of the Church, a mysterious tree, the fruits of which—namely, his merits—are destined for the constant relief of the poor souls in Purgatory. The Church militant must cultivate the tree, and gather its fruits, in order to present them to that suffering portion of the Church which can do nothing for itself. Thus it is with all the merits of Christ; we must labour with him if we wish to obtain our share of them; we must gain our bread by the sweat of our brow. Everything which our Lord has done for us in time must produce fruit for eternity; but we must gather these fruits in time, without which we cannot possess them in eternity. The Church is the most prudent and thoughtful of mothers; the ecclesiastical year is an immense and magnificent garden, in which all those fruits for eternity are gathered  together, that we may make use of them in  time. Each year contains sufficient to supply the wants of all; but woe be to that careless or dishonest gardener who allows any of the fruit committed to his care to perish; if he fails to turn to a proper account those graces which would restore health to the sick, strength to the weak, or furnish food to the hungry! When the Day of Judgment arrives, the Master of the garden will demand a strict account, not only of every tree, but also of all the fruit produced in the garden.



Blessed  Anne Catherine Emmerich (1774-1824)
Mystic, Stigmatist, Visionary, and Prophet  
  

Friday, February 12, 2010

Description of Purgatory - Medjugorje

After the Medjugorje visionaries’ experiences with Purgatory, the responsibility of praying for the souls in Purgatory was placed very strongly in their hearts. Our Lady showed them how much the souls in Purgatory suffer and how much they depend upon our prayers. The following is their description of Purgatory.

Vicka’s description of Purgatory:

Purgatory is an endless space of ashy color. It was quite dark. I could feel people strangling and suffering there. The Blessed Mother told us we should be praying for souls stranded in Purgatory. She said only our prayers and sacrifices can release them from that place. The people there are helpless. They are really suffering. We can be like Jesus a little bit if we just do some voluntary penance for the souls on Purgatory, especially for the ones who are abandoned by their families on earth. I am aware of their suffering. I know some of their torment. I know how desperately they need our prayers. They are so lonely that it is almost sickening to remember those moments I was there. It is really a great joy to do penance for the poor souls because I know how much it helps them. And many of our family members who have died desperately need our prayers. The Blessed Mother says we must pray courageously for them so that they might go to Heaven. They are powerless to help themselves.


Mirjana’s description of Purgatory:


There are several levels in Purgatory. The more you pray on earth, the higher your level in Purgatory will be…The lowest level is the closest to hell, where the suffering is the most intense. The highest level is closest to Heaven, and there the suffering is the least. What level you are on depends on the state of purity of your soul. The lower the level the people are on in Purgatory, the less they are able to pray and the more they suffer. The higher the level a person is in Purgatory, the easier it is for him to pray, the more he enjoys praying and the less he suffers. The Blessed Mother has asked us to pray for the souls in Purgatory. They are helpless to pray for themselves. Through prayer, we on earth can do much to help them. The Blessed Mother told me that when souls leave Purgatory and go to Heaven most go on Christmas Day.

Many people were there. They were suffering immensely. They were normal people, all kinds. There was much physical suffering. I could see the people shivering, thrashing, and writhing in pain. I saw this place for a short time. The Blessed Mother was with me (during the vision). She explained to me that She wanted me to see Purgatory. She said so many people on earth today do not even know about Purgatory. I could not hear them. I only saw them. The Blessed Mother said so many people who die are quite abandoned by their loved ones. They cannot help themselves in Purgatory. They are totally dependent on the prayers and sacrifices of the generous people on earth who remember them. Our Blessed Mother hopes Her own children will help the souls in Purgatory by prayer and fasting and various penance for the poor souls to make restitution for them. Those who have died no longer have free will as they had on earth. They no longer have a body. It is no longer possible for them to make up for the things that they did when they had their body that hurt and harmed themselves and others. On July 24, 1982, the Blessed Mother said:‘We go to Heaven in full conscious of the separation of the body and soul. It is false to teach people that we are reborn many times and that we pass to different bodies. One is born only once. The body, drawn from the earth, decomposes after death. It never comes back to life again. Man receives a transfigured body. Whoever has done very much evil during his life can go straight to Heaven if he confesses, is truly sorry for what he has done, and receives Communion at the end of his life.’ Our Lady said that the souls in Purgatory can see their loved ones during those moments when we pray for them by name.


Ivanka was asked why did the Blessed Mother show her Heaven and Purgatory:

Ivanka: She wants to remind Her children of the results of their choices here on earth.
 

Marija, through several interviews, describes Purgatory:
 

Purgatory is a large place.. It is foggy. It is ash gray. It is misty. You cannot see people there. It is as if they are immersed in deep clouds. You can feel that the people in the mist are traveling, hitting each other. They can pray for us but not for themselves. They are desperately in need of our prayers. The Blessed Mother asks us to pray for the poor souls in Purgatory, because during their life here, one moment they thought there was no God, then they recognized Him, then they went to Purgatory where they saw there is a God, and now they need our prayers. With our prayers we can send them to Heaven. The biggest suffering that souls in Purgatory have is that they see there is a God, but they did not accept Him here on earth. Now they long so much to come close to God. Now they suffer so intensely, because they recognize how much they have hurt God, how many chances they had on earth, and how many times they disregarded God.

Ivan's description on Purgatory



The Blessed Mother told me that those who go to Purgatory are those who prayed and believed only occasionally that they were filled with doubt, that they were not certain that God exists. They did not know how to pray while on earth, or if they did know how, they did not pray Souls in Purgatory suffer. If no one prays for them, they suffer even more.



Read further about Hell on private revealations below

Description of Hell - Medjugorje
St Faustina's vision of Hell
Our Lady of Fatima
St John Bosco
Fr Jose (Near Death Experience)


Prayers for releasing Holy Souls from Purgatory

Sunday, October 25, 2009

Pray for Souls in Purgatory

The Catholic Church On Purgatory

III. THE FINAL PURIFICATION, OR PURGATORY
1030 All who die in God's grace and friendship, but still imperfectly purified, are indeed assured of their eternal salvation; but after death they undergo purification, so as to achieve the holiness necessary to enter the joy of heaven.

1031 The Church gives the name Purgatory to this final purification of the elect, which is entirely different from the punishment of the damned.606 The Church formulated her doctrine of faith on Purgatory especially at the Councils of Florence and Trent. The tradition of the Church, by reference to certain texts of Scripture, speaks of a cleansing fire:607

I Peter 1:7 These trials will show that your faith is genuine. It is being tested as fire tests and purifies gold—though your faith is far more precious than mere gold. So when your faith remains strong through many trials, it will bring you much praise and glory and honor on the day when Jesus Christ is revealed to the whole world.
As for certain lesser faults, we must believe that, before the Final Judgment, there is a purifying fire. He who is truth says that whoever utters blasphemy against the Holy Spirit will be pardoned neither in this age nor in the age to come. From this sentence we understand that certain offenses can be forgiven in this age, but certain others in the age to come.608
1032 This teaching is also based on the practice of prayer for the dead, already mentioned in Sacred Scripture: "Therefore [Judas Maccabeus] made atonement for the dead, that they might be delivered from their sin."609 From the beginning the Church has honored the memory of the dead and offered prayers in suffrage for them, above all the Eucharistic sacrifice, so that, thus purified, they may attain the beatific vision of God.610 The Church also commends almsgiving, indulgences, and works of penance undertaken on behalf of the dead:

II Macc 12:46 It is therefore a holy and wholesome thought to pray for the dead, that they may be loosed from sins.
Let us help and commemorate them. If Job's sons were purified by their father's sacrifice, why would we doubt that our offerings for the dead bring them some consolation? Let us not hesitate to help those who have died and to offer our prayers for them.611
 

PRAYER FOR THE SOULS IN PURGATORY

Prayer of
St. Gertrude the Great

Our Lord dictated the following prayer to St. Gertrude the Great to release 1,000 Souls from Purgatory each time it is said.

"Eternal Father, I offer Thee the Most Precious Blood of Thy Divine Son, Jesus, in union with the masses said throughout the world today, for all the holy souls in Purgatory, for sinners everywhere, for sinners in the universal church, those in my own home and within my family. Amen."



To help the Holy Souls in Purgatory

1. Have Masses offered for them.
2. Pray the Rosary and and the Chaplet for the Holy Souls.
3. Pray the Stations of the Cross.
4. Offer up little sacrifices and fast.
5. Spread devotion to them.
6. Attend Eucharistic Adoration and pray for them.
7. Gain all the indulgences you can, and apply them to the Holy Souls.


LITANY for the Holy Souls in Purgatory






MORE LINKS

Catholic Church on HELL



Thursday, August 6, 2009

Life After Death Experience of a Catholic Priest



Brief Background of Fr Jose 
I was born on July 16, 1949 in Kerala, India to my parents, Joseph and Theresa Maniyangat. I am the eldest of seven children: Jose, Mary, Theresa, Lissama, Zachariah, Valsa and Tom.
At the age of fourteen, I entered St. Mary’s minor seminary in Thiruvalla to begin my studies for the priesthood. Four years later I went to St. Joseph’s Pontifical Major Seminary in Alwaye, Kerala to continue my priestly formation. After completing the seven years of Philosophy and Theology I was ordained a priest on January 1, 1975 to serve as a missionary at the Diocese of Thiruvalla.
In 1978 while teaching at the St. Thomas minor seminary in Bathery, I became an active member of the Charismatic Renewal movement and began conducting charismatic retreats and conferences in Kerala.

Angel appears at the moment of Death
On Sunday April 14, 1985, the Feast of the Divine Mercy, I was going to celebrate Mass at a mission church in the north part of Kerala, and I had a fatal accident. I was riding a motorcycle when I was hit head-on by a jeep driven by a man who was intoxicated after a Hindu festival. I was rushed to a hospital about 35 miles away. On the way my soul came out from my body and I experienced death. Immediately I met my Guardian angel. I saw my body and the people who were carrying me to the hospital. I heard them crying and praying for me. At this time my angel told me: “I am going to take you to Heaven, the Lord wants to meet you and talk with you”. He also said that on the way he wanted to show me hell and purgatory.

Visit to Hell
First, the angel escorted me to hell. It was an awful sight! I saw Satan and the devils, an unquenchable fire of about 2,000 Fahrenheit degrees, worms crawling, people screaming and fighting, others being tortured by demons. The angel told me that all these sufferings were due to unrepented mortal sins. Then, I understood that there are seven degrees of suffering or levels according to the number and kinds of mortal sins committed in their earthly lives. The souls looked very ugly, cruel and horrific. It was a fearful experience. I saw people whom I knew but I am not allowed to reveal their identities. The sins that convicted them were mainly abortion, homosexuality, euthanasia, hatefulness, unforgiveness and sacrilege. The angel told me that if they had repented they would have avoided hell and gone instead to purgatory. I also understood that some people who repent from these sins might be purified on earth through their sufferings. This way they can avoid purgatory and go straight to heaven.
 
I was surprised when I saw in hell even Priests and Bishops, some of whom I never expected to see. Many of them were there because they had misled the people with false teaching and bad example.


Visit to Purgatory
After the visit to hell, my Guardian angel escorted me to Purgatory. Here too, there are seven degrees of suffering and unquenchable fire. But it is far less intense than hell and there was neither quarreling nor fighting. The main suffering of these souls is their separation from God. Some of those who are in Purgatory committed numerous mortal sins; but they were reconciled with God before their death. Even though these souls are suffering, they enjoy peace and the knowledge that one day they will see God face to face.


Communication with souls in Purgatory
I had a chance to communicate with the souls in Purgatory. They asked me to pray for them and to tell the people to pray for them as well, so they can go to heaven quickly. When we pray for these souls we will receive their gratitude through their prayers and once they enter heaven their prayers become even more meritorious.
It is difficult for me to describe how beautiful my Guardian angel is. He is radiant and bright. He is my constant companion and helps me in all my ministries, especially my healing ministry. I experience his presence everywhere I go and I am grateful for his protection in my daily life.


Visit to Heaven
Next, my angel escorted me to heaven passing through a big dazzling white tunnel. I never experienced this much peace and joy in my life. Then immediately the heaven opened up and I heard the most delightful music, which I never heard before. The angels were singing and praising God. I saw all the saints, especially the Blessed Mother and St. Joseph, and many dedicated holy Bishops and Priests who were shining like stars. And when I appeared before the Lord, Jesus told me: “I want you to go back to the world. In your second life you will be an instrument of peace and healing to my people. You will walk in a foreign land and you will speak in a foreign tongue. Everything is possible for you with my grace”. After these words, the Blessed Mother told me: “Do whatever He tells you. I will help you in your ministries”.

Words can not express the beauty of heaven. There we find so much peace and happiness, which exceed a million times our imagination. Our Lord is far more beautiful than any image can convey. His face is radiant and luminous and more beautiful than a thousand rising suns. The pictures we see in the world are only a shadow of His magnificence. The Blessed Mother was next to Jesus; she was so beautiful and radiant. None of the images we see in this world can compare with her real beauty. Heaven is our real home, we are all created to reach heaven and enjoy God forever. Then, I came back to the world with my angel.


Back to Earth
While my body was at the hospital, the doctor completed all examinations and I was pronounced dead. The cause of death was bleeding. My family was notified and since they were far away, the hospital staff decided to move my dead body to the morgue. Because the hospital did not have air conditioners they were concerned that the body would decompose quickly. As they were moving my dead body to the morgue, my soul came back to the body. I felt an excruciating pain because of so many wounds and broken bones. I began to scream and then the people became frightened and ran away screaming. One of them approached the doctor and said: “the dead body is screaming”. The doctor came to examine the body and found that I was alive. So he said: “Father is alive, it is a miracle, take him back to the hospital”.

Now, back at the hospital, they gave me blood transfusions and I was taken to surgery to repair the broken bones. They worked on my lower jaw, ribs, pelvic bone, wrists, and right leg. After two months, I was released from the hospital, but my orthopedic doctor said that I would never walk again. I then said to him: “ the Lord who gave me my life back and sent me back to the world will heal me”. Once at home we were all praying for a miracle. Still after a month and with the casts removed I was not able to move. But one day while praying I felt an extraordinary pain in my pelvic area. After a short while the pain disappeared completely and I heard a voice saying: “You are healed. Get up and walk”. I felt the peace and healing power on my body. I immediately got up and walked. I praised and thanked God for the miracle.


Conversion of the Doctor
I reached my doctor with the news of my healing and he was amazed. He said: “your God is the true God. I must follow your God”. The doctor was Hindu and he asked me to teach him about our Church. After studying the faith, I baptized him and he became Catholic.
Following the message from my Guardian angel, I came to the United States on November 10, 1986 as a missionary Priest. First, I worked in the Diocese of Boise, Idaho from 1987 to 1989 and then became the Director of Prison Ministry in the Diocese of Orlando, Florida from 1989 to 1992.


Mission assigned by Jesus
In 1992, I came to the Diocese of St. Augustine where I was first assigned to St. Matthew's Parish in Jacksonville for two years. I was then appointed Parochial Vicar of Assumption Church from 1994 to 1999. In 1997 I was incardinated as a permanent member of the Diocese. Since June 1999, I have been pastor of St. Mary's Mother of Mercy Catholic Church in Macclenny, Florida. I also serve as the Catholic Chaplain for Florida State Prison in Starke, Union Correctional Institution in Raiford and Northeast Florida State Hospital in Macclenny. I am also the Diocesan Spiritual Director of the Legion of Mary.
On the first Saturday of each month I conduct a Eucharistic and charismatic-healing ministry in my Parish, St. Mary Mother of Mercy. People come from all over the diocese, many parts of Florida and even from out of the state. I have been invited to conduct the healing ministry in other major cities of the United States including: New York, Philadelphia, Washington DC, San Jose, Dallas, Chicago, Birmingham, Denver, Boise, Idaho Falls, Hawaii, Miami, Ft. Lauderdale, Poolsville; and many other countries: Ireland, Spain, Czech Republic, India, France, Portugal, Yugoslavia, Italy, Canada, Mexico, Cayman Island, and Ontario.


Eucharistic-healing ministry
 
Through this Eucharistic-healing ministry I have seen many people healed physically, spiritually, mentally and emotionally. People with various illnesses such as: cancer, AIDs, arthritis, heart conditions, eye problems, emphysema, asthma, back pains, bad hearing and many others have been healed completely. In addition, several times during the year I conduct a special healing service for the healing of the family tree, in which the effects from ancestral sins are blocked and the person receives complete healing. Scripture says that the effects from family sins can linger around for three to five generations (Exodus Chapter 34 verse 7). So, in many cases we need generational healing.

Doctors and medicines do not help to heal certain sicknesses caused by our family tree.
During the Healing ministry, many people rest in the spirit before the Blessed Sacrament and some experience renewal of the soul and healing of the body.




Source: http://frmaniyangathealingministry.com/story.html

Website address of Fr Jose - www.frmaniyangathealingministry.com


Healings and prayers answered - www.frmaniyangathealingministry.com/thanks_list.aspx


Effective Friday, July 1st 2011 Rev. Father Jose Maniyangat will be transferred to St. Catherine of Sienna Catholic Church
 
St.Catherine's Catholic Church   
1649 Kingsley Avenue, Orange Park, Florida 32073 
Church Office (904) 264-0577
 

Father Jose email : frmaniyangathealingministry@hotmail.com
 

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