Rev. Dr. Joseph Thondiparambil V.C
It is usual that thoughts about death make people   restless and uneasy. To the question what happens after death,  philosophers and world religions give different answers. For the  atheists this question has no relevance. Those who believe in God  strongly hope in a life after death. Here I am trying to briefly explain  some of the things that impinge on our practical life, in the light of  the fundamental beliefs of the Catholic Church regarding life after  death. 
THE PHENOMENON OF DEATH 
Death is the end of physical life. With death, the soul departs from the  body. As far as an individual is concerned, the possibility of  receiving or rejecting Gods grace comes to an end with his death. If the  person has been living a life basically pleasing to God, he will  continue his life with God. On the contrary if his life had been one of  recalcitrance and rejection of the divine laws, God, who gives man his  choice through free-will, would allow him to have his way. The Word of  God qualifies the first state as heaven and the second state as hell (Mt  25:46). 
NO QUALIFYING AFTER DEATH 
With death a person loses his opportunity to enter a life of faith and  thereby qualify himself for eternal life. In other words the opportunity  to choose how one should live  with God or without God  is available  only during ones life time. The life of faith is not for the dead. With  death one enters eternity. The life of faith and hope is only during the  life on this earth. It is only love that lasts in eternity. 
Through  phrases like Night is coming when no one can work (Jn 9 :4) and It is  appointed for mortals to die once, and after that the judgement (Heb  2:27-28), the Holy Bible has been highlighting this truth. It is the  height of folly for some religious quacks to say that they can recall  the souls of the dead and lead them to salvation by preaching Gospel to  them. It is obvious that people who propagate such fallacious notions do  it by misinterpreting some quotations and reading between the lines. It  is a classic example that the devil quoting the Bible to prove his  point. 
PURIFICATION AFTER DEATH 
Only the most pure and immaculate can be in the presence of God. One may  be fundamentally a lover of God and might be trying to live a life in  consonance with the divine commandments. Still he is not perfectly  purified. But his ability to gain graces for himself comes to an end  with death. In this state, the Bible suggests certain ways for the  purification process of the dead person. 
In the Old Testament itself we see the tradition of praying for the dead  and offering sacrifices on their behalf. We read in 2 Maccabees  12:38-45 the incident in which Judas Maccabeus sending an amount of two  thousand drachmas of silver to Jerusalem to provide for an  offering for  atonement on behalf of the soldiers killed in battle. 
The Bible adds  this to the incident In doing this he acted very well and honorably,  taking account of the resurrection. In the New Testament, no instances  of praying for the dead  are specifically recorded. Still from the  earliest times among the Christians, there has been the practice of  remembering the dead, and doing some kind of festivities at the  sepulchers. 
It was from some indications given in the New Testament that  the Catholic Church began to teach the concept of a purgatory (Mt  5:26;12:32; 1 Cor 3:11-15). These Scriptural passages point to the  possibility of some sins being forgiven in this world itself, whereas  some to be forgiven only in the world to come. The main intention of the  Letters in the New Testament was primarily to show how the people who  believed in Christ and entered the heavenly bliss lived their life on  this earth. 
The primary intent of the Gospels, on the other hand, was  telling the world the good news of the salvific mission which was  fulfilled in Jesus Christ. Therefore the Apostles did not deal at length  with the purification process after death. Not only that, they had the  faith that the second coming of Christ would not be a far-off day affair  (Mk 9:1; Lk 9:27; Rev 22:20). It was in the light of the theological  expansion that the teachings of the Church regarding purification were  formulated. The Gospel by John asserts that with the coming of the Holy  Spirit, the Church would be led to perfection of truth (Jn 14:26). 
PRAYER FOR THE DEAD 
One cannot qualify by himself for eternal life after his death. But the  living people can help that person. The Catholic Church follows this  principle that has been in existence from the earliest times of the  Church. It is because the Bible testifies theologically that the Church  teaches that prayers for the dead, especially the Holy Mass, giving  alms, doing acts of sacrifice and so on will help the souls in the  purgatory in their purification process.
 The Church also teaches that  this kind of help by the living can be done only to those who had lived a  life basically carrying out the divine injunctions. Ones relations with the dead do not end with his death. For the  Christians, a communion of saints is a big truth (1 Cor 12:12-13; Rom  12:5-8). In the body of the Church, the members are mutually joined. The  teaching of the Catholic Church that we can help the dead through our  prayers and almsgiving gives us joy, hope, guarantee and consolation on  the face of death
 
 
 
 
 
 
 
 
 
 



 



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